Litany of Humility Feature Image
Grace, Humility, Scripture, Spirituality, Virtue
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Reflecting on the Litany of Humility

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Have you ever prayed the Litany of Humility?

Litany of Humility

The beauty and wisdom of the Litany of Humility are especially evident in the way it manages to address both sides of our struggle with humility: pride and insecurity.

Both “too much pride and “too many insecurities are unhelpful, and both are violations of truth.

From Rick Warren Purpose Driven Life, though often attributed to CS Lewis

Humility is about LOVE

Humility is about loving God and knowing that you are loved by God, fully and completely.

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There is no need to “desire God’s love. You already are loved by God, fully and completely. Have faith in God’s perfect love. Stand firm in the knowledge of that love.

Allow the truth of God’s perfect love to speak to any insecurities.

Anyone or anything that would give you the impression that you are not fully and completely loved by God, just as you are, is violating the truth of God’s perfect love.

Humility is about TRUTH.

Humility rejects the falsehood of TOO MUCH pride, arrogance, or self-centered ego.

Pride prevents us from honestly seeing ourselves before God.

The problem isn’t taking pride in a job well done… the problem is when we claim all glory, honor and praise for our accomplishments as our own, without recognizing that in truth, we only build upon and work with the gifts and talents God has given us.

Moreover, the problem isn’t receiving praise and honor… the problem is the desire.

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Deliver me, Jesus, from the desires of my pride.

Humility also rejects the falsehood of TOO LITTLE confidence, which feeds insecurities and dwells on unworthiness.

Our God who again and again tells us “fear not” and “be not afraid” does not want us to feel insecure. Our God who blesses us with gifts and talents so that we may be the hands and feet of Christ to everyone we meet does not ask us to dwell on unworthiness.

Humility isn’t about unworthiness.

St Theresa of Avila quote on Humility

But before getting to “unworthiness,” there’s a TRUTH-related vocabulary word that needs clarity.

What is “calumniated” and how do you even say it?

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Calumny [CAL-oom-nee] appears in the Catechism’s section on truth, following the Eighth Commandment (Thou shall not bear false witness), and refers to misrepresenting  someone’s reputation, particularly with the intent to harm.

In the Litany of Humility, this speaks to that fear of being talked about behind your back. Ouch.

Deliver me, Jesus, from my fears and insecurities.

It’s Not About Worthiness

Far too often, we want to make our relationship with God about worthiness.

The Scripture passage about worthiness that we are most familiar with comes from the healing of the Centurion’s servant in Matthew 8:5-13, which we pray before receiving the Eucharist.

Lord I am Not Worthy

The Centurion asks Jesus to heal his servant. As Jesus agrees, the Centurion stops him with his powerful line, “Lord I am not worthy…” and goes on to express tremendous faith, “only say the word and my servant will be healed” (Matthew 8:8). Read this passage closely, and you’ll see that Jesus doesn’t disagree: the Centurion IS NOT worthy.

Of course, he’s not worthy. None of us are worthy. And if you’re the kind of person who struggles with the pride and ego side of humility, sit with this for a while.

Grace, mercy, love, and healing are gifts given by God, to us, freely.  It’s not about worthiness; it’s never about worthiness. We should really stop making it about worthiness.

The Virtue of Humility

Humility is the virtue that asks you to:

  • know that you are completely and fully loved by God for who you are
  • stand firm in the truth
  • value God’s opinion of you more than the world’s
  • trust in God’s Grace and Mercy
  • use the gifts and talents that God has given you to glorify God by your life
  • recognize that you are a vessel and God is the source of those gifts and talents

Humility is not to be confused with humiliation, which is a violation of TRUTH. Humility doesn’t ask you to be a doormat, content with verbal, physical, or emotional abuse. But when you experience humiliation, the virtue of humility grounds you in the truth of God’s love, not the world’s opinion. Humility frees you to trust in God’s Grace and Mercy.

Humility asks you to keep your pride in-check. To remember that all that you have and all that you are extend from God’s goodness, love, and blessings. Humility takes all of the glory from all our accomplishments and uses it to give greater glory to God.

And in everything, humility relies upon the virtues of courage and wisdom; to courageously and wisely speak the truth with love.

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Grant Me the Grace

The Litany of Humility invites us to explore the parts of the virtue of humility that you may find uncomfortable.

Through the Litany of Humility, petition God: Deliver me from my desires and fears… and grant me the grace to desire those aspects of humility that I still struggle with.

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Please feel free to print and share my Litany of Humility graphic, available in PDF.

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College of Cardinals
Informational, Questions
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Cardinals, Archbishops, and Bishops

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On Friday night, while presiding at Stations of the Cross at the Co-Cathedral in Houston, Cardinal DiNardo suffered a mild stroke. He was promptly brought to the hospital, is resting comfortably, and is looking forward to getting back to work.  I ask you to join the Archdiocese of Galveston-Houston to pray for the recovery of Cardinal DiNardo.

While Cardinal DiNardo is likely to make full recovery, such a situation prompts questions about what would happen if he died; would he be replaced by another Cardinal or would it be an archbishop?

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The ranking of Cardinal is appointed by the Pope, with the primary responsibility of electing the next Pope. According to the Code of Canon Law, there can only be 120 under the age of 80, who can vote. (This was set by St. Pope Paul VI in 1970). Therein, it’s important to point out that “Cardinal” is a an office in the Church, not a “rank” higher than bishop.  The Sacrament of Holy Orders has three degrees: deacon, priest, and bishop.  This means that Archbishops, Cardinals, and Popes are all bishops.

In Houston, Bishop George Scheltz is the auxiliary bishop. An auxiliary bishop is appointed to assist a diocesan bishop, meaning Bishop Scheltz is Cardinal DiNardo’s assistant. The role of auxiliary bishop is distinct from a coadjudtor bishop. “Unlike an auxiliary bishop, he has the right of succession, meaning that he automatically becomes the new bishop when the diocesan bishop retires or dies” (“How Bishops are Appointed,” USCCB). This means that Bishop Scheltz would not necessarily become the Archdiocese of Galveston-Houston’s archbishop.

Whether it’s a diocese or archdiocese depends on the size of the metropolitan area. Whether one is a bishop or archbishop depends on where he is serving: bishops shepherd a diocese and archbishops shepherd an archdiocese.  Since we’re an archdiocese, whoever would be our bishop would automatically become an archbishop.

One last note: unlike the government of a nation where immediate decision-making power is often expected, the same is not true for the Church. “It often takes six to eight months—and sometimes longer—from the time a diocese becomes vacant until a new bishop is appointed(“How Bishops are Appointed,” USCCB).

Do you have additional questions? Does this answer spark other questions? Let me know! Leave a comment and I’d be happy to answer!

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Action, Article, Calling, Scripture, Service
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Here I am, send me!

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A 5th grade girl asked a simple question. A frequent visitor to nursing homes (while her Mom works as a nurse practitioner), Ruby asked a resident why she was looking outside so intently.  The woman paid a pet-sitter $12 to bring her dog of 12 years to visit; she watched as the dog left, not knowing when she’d see her beloved pet again. With tremendous empathy, Ruby saw that what brought this woman so much sadness had a simple answer. More, she started to wonder what other simple requests residents might have. So she simply asked: asked residents “if I could bring you 3 things in the whole world, what would those be?”  CNN reports Ruby found that rather than asking for a new car or a million dollars, the requests were simple things: pants that fit, a phone, pet food, fresh fruit. With the help of her mom, they set up a Facebook page “Three Wishes for Ruby’s Residents” and a GoFundMe account, raising more than $93,000 for residents in five nursing homes in Arkansas.

It’s so simple: See a need and respond with love.

On the path of discipleship, this is what God asks of us: to love one another as we are loved (John 13:34). To see and respond to the needs of the least of our brothers and sisters (Matthew 25:40).

Say to the Lord: “Here I am, send me!”

Then I heard the voice of the Lord saying,
“Whom shall I send?  Who will go for us?”
“Here I am,” I said; “send me!”

Isaiah 6:8

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Book, Prayer, Spirituality
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On Prayer

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In my family of voracious readers, we refer to the list of books we have lined up to read as “the queue.” So many books have been suggested in so many categories, they line up… and generally they’ll be read in the order in which they were received. Sadly, sometimes that line is longer and slower than the DMV because… well, time is limited.

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Just this week, there was a series of coincidences [read: Holy Spirit] that led me to Ronald Rolheiser’s book Prayer: Our Deepest Longing (2013).  I recognized the author from working with ACTS Retreats, because Holy Longing (2009) – Fr. Rolheiser’s incredible book on Christian discipleship – has a chapter dedicated to Paschal Mystery spirituality, which is cited in the Director’s Manual, as it is at the heart of the ACTS Retreat.  Fr Rolheiser, OMI is president of the Oblate School of Theology in San Antonio, Texas, which is also the home of ACTS Missions.

ACTS & ACTSM

What happened was, Boston College’s School of Theology and Ministry Continuing Education has been advertising an opportunity to participate in a 5-week online book club on Prayer: Our Deepest Longing. BC STM’s Continuing Ed Facebook page had a video of Fr. Rolheiser offering some insights from his book on Prayer. The short video had me intrigued, but my “queue” is getting ridiculously long.

But, Holy Spirit.

So, I decided to try my first audiobook on “Audible,” I figured that I could listen while cleaning my kitchen, running errands, and what-have-you.  Although the rest of the world may have known the joys of audiobooks for years (especially while driving), it’s completely new to me.

Thank you, Holy Spirit; it was exactly what I needed!  To be honest, after listening to the first three chapters, I ordered a hard copy of the book just so I can underline and post-it-flag for easy reference.  It’s THAT good!

Prayer: Our Deepest Longing is a book that has already nourished my own prayer life, and it’s one I wholeheartedly recommend to anyone seeking to deepen their prayer life – from beginners to seasoned prayer warriors.  Read it, listen to it, or even consider trying BC’s online book club!

Somehow, Rolheiser manages to be both encouraging and challenging.  He had me at the preface:

There is no bad way to pray….[There’s] only one non-negotiable rule: You have to show up for prayer and you have to show up regularly.”

I hope you find a way to enjoy Prayer: Our Deepest Longing. If you do, come back and leave a comment about your favorite insights!

From Amazon’s website:

With simple, down-to-earth language, Rolheiser illustrates the importance of prayer and offers techniques for how to pray, using examples from daily life, Scripture, and contemporary writers. He delves into the places that we fear to go with our issues about prayer, encouraging us with gentle kindness and words of hope and inspiration.

The book is divided into five sections.

  • Why Pray? Illustrates the purposes and benefits of prayer for ourselves, as well as for the broader Catholic community and even the world.
  • Why Is It so Hard? Notes how our contemporary culture conspires against taking time out for solitude and prayer, and how our own ego—with its fears, restlessness, and narcissism—can work against developing a deeper relationship with God through prayer.
  • What Is Prayer? Outlines the two basic types of prayer, that is, affective (personal) and priestly (for the world). Describes the many ways or methods for each type of prayer, such as meditation, contemplation, the divine office, the Mass, and Scripture.
    Sticking with It. This section covers the development of mature prayer, discussing ways to pray in times of boredom, disillusionment, crisis, helplessness, or after a loved one’s death.
  • Mysticism. Here we learn about this increasingly popular form of intimate relationship with God.

This is a book for all manner of believers, whether your faith is solidly rooted, wavering between childhood religion and adult faith, or just not sure what you believe—or whether you believe at all. It addresses topics such as narcissism, pragmatism, efficiency, and self-gratification that work against a healthy spiritual life. Rolheiser takes us to a place of contact and comfort, in relationship not only with God but with our true selves as well.

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Article, Faith, Human Dignity, Joy, Life, Passion
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“I cared about her more as a human being than as an athlete.”

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After the video of UCLA gymnast Katelyn Ohashi’s “perfect 10” floor routine went viral, NPR interviewed her head coach, Valerie Kondos Field about her character and skill.

Katelyn had almost given up on the sport. “The elite level came at a price. Not just the injuries, but the body-shaming and the cut-throat competition that left her questioning her self-worth” (NPR’s Morning Edition).

Coach Val became a catalyst for change in Katelyn, who had stopped loving the sport at age 11. How? At the 1:40 mark in the two-minute interview, Coach Val utters the sentence that says it all:

“I cared about her more as a human being than as an athlete.”

And that was everything.

Caring more about a person’s humanity than about the role they play, regardless of the context, is the essence of respect for human dignity.

Want to know how to live your faith in the secular workplace? Care about people more as human beings than as coworkers and employees.

How does every single faculty and staff member live out the Catholic Identity of the school? Care about people more as human beings than as students and colleagues.

It really is that easy.

Care for a person’s well-being more than the function they provide.

Stop using people as objects. Stop objectifying the body for the sake of athletic or advertising success. Stop shaming. Stop the competition that leaves people questioning their self-worth.

We don’t have to choose between people and profit, between personal well-being and excellence, between compassion and success.

In fact, look at the results: not only does Katelyn’s routine earn a “perfect 10,” not only has the video of her performance gone viral, but in the words of Coach Val, “She just exudes goodness and love and joy.”

Be a catalyst: care about a person more as a human being than anything they can do.

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