Tag Archives: eros

Painters
Love, Love and Relationships
6

The Truth About Love

Have you ever had one of those random moments in life—personal or professional—when someone asks you something, and when you open your mouth to respond, you’re amazed by the profound insight that comes out?  You know you said it, but the wisdom had to have come from God?

Well, years ago, while teaching in Austin, I took a group of students to work at an orphanage in Mexico.  In addition to showering the children with attention and affection, we did a bunch of home-improvement style projects – from cleaning to painting to repairs.  The poverty was staggering. While we helped both physically and financially, it was abundantly clear that our charity was not going to bring about a real and lasting change.

That evening, we did the Mission-Trip-Circle-Up conversation to discuss and process our day.  One student, Travis, was extremely conflicted: “I feel really good about myself, but I feel guilty for feeling that way.  We have so much, and they have so little.  It just doesn’t make any sense; I don’t like the fact that I feel so good about myself.”

I suggested to Travis that “feeling good” was not reflecting some kind of “superiority,” but rather he felt good because he was participating in true agapic love.  In the Gospel of John, Jesus called us to love one another as he loved us; to participate in agape.  This was not a “to-do-list” task, but an invitation.  The act of selfless giving in service (and in love) feels great because in it, we experience the divine.

And it doesn’t matter which kind of love we’re talking about: philia (friendship love), eros (passionate love), storge (family affection), or agape (unconditional giving of oneself for the good of another).

What a profound “God-is-love” truth.

The act of selfless giving in love feels great because in it,

we experience the divine.

For some reason, when talking about love, it’s a lot easier to get our heads around what love means when we take romance out of the equation.  But this same dynamic of selfless-giving-feeling-great applies to all four loves.

Allow me to explain:

Remember Erich Fromm’s definition of love (from Art of Loving 19)?  I concluded my post on dependency (I Need You to Need Me), with this:

 Mature Love “is union under the condition of preserving one’s integrity” or individuality.

If we were to diagram that one, it would be two stick figures choosing to come together to hold hands, maintaining their integrity, freely capable of individuality.  This “pattern” can and should apply to all four kinds of love.

In all four types of love, one can and should be able to give of oneself without giving up one’s identity.

Going on, Fromm names four basic elements that are common to all types of love:  Care, Responsibility, Respect, and Knowledge.

  1. Care – When we care about someone or something, we are concerned for their well-being.  When we don’t care, we don’t love.
 Care “is the active concern for the life and the growth of that which we love (Art of Loving 24).
  1. Responsibility – Instead of limiting our understanding to some assigned “duty,” Fromm goes to the root of the word:
Responsibility, in its true sense, is an entirely voluntary act; it is my response to the needs, expressed or unexpressed, of another human being.  To be ‘responsible’ means to be able and ready to ‘respond’”  (25).
  1. Respect – Without the element of respect, the element of responsibility “could easily deteriorate into domination and possessiveness” (26).

Respect is the ability to see a person as they are, to be aware of their unique individuality (26).

It’s about respecting the person’s human dignity – in God’s image (not your image).  This means allowing the other person to grow and unfold as they are (not as you would have them become…even if you have the best of intentions).
If I love the other person, I feel one with them, but with them as they are, not as I need them to be (26).

Love means letting people be free to be who they are, right now.

  1. Knowledge – As we seek to become closer with people—friends and family as well as our beloved—we come to see how many layers there are to truly knowing someone.  Knowledge of a person is key to real, mature love.

We all have had “THAT conversation” with someone, and we recognize it as a turning point in a relationship – be it as friends or lovers.

Fromm points out that “Care, responsibility, respect and knowledge are mutually interdependent.”  They are all attitudes found in love, and they are each needed to balance one another.
“To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by knowledge. Knowledge would be empty if it were not motivated by concern” (26).

So then love is all these things:

  • Agape, Eros, Storge, Philia
  • The will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth – M. Scott Peck
  • Union under the condition of preserving one’s integrity and individuality, practiced with care, responsibility, respect, and knowledge – Erich Fromm

Love is all of this and more.


Painters by Bart Everson licensed under CC BY 2.0

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Heavenly Heart
Love, Love and Relationships
13

Love, Love, Love

I grew up in a house where we said “I love you” a lot. It was a statement of appreciation (“Thanks, Mom! Love you!”), a farewell (“Love you! Bye”), a part of the bedtime routine from childhood through adulthood, (“Goodnight! I love you!”), as well as an expression of sentiment (“Happy Birthday! I love you!”).

I frequently tell my husband, kids, siblings, parents, and friends “I love you!” And I mean it sincerely.

There is a bright shade of lime-green—also known as Julie-green—which I love. I love red wine and dark chocolate. I love cheese. I love my Vita-Mix, my iPhone, and the way my washer and dryer beep me a song when they’re finished a cycle (instead of buzzing). I love Austin.

I recently had the privilege of helping to create a quilt filled with messages of love and support for a dear friend who (after four years in remission and a full mastectomy) is facing a second bout of breast cancer.

A few days ago, my 3 ½ year old got sick in the middle of the night. He came to my bedside and in the saddest, most heartbreaking voice said, “Mommy, I had an accident and it got all over.” Without hesitation I jumped up and consoled him. Within a split second of surveying the scene, I called my husband in to tend to Max while I cleaned up the mess. The whole thing was quite unpleasant, but handled with tremendous love.

So what is love?

With all the different ways we use the word love, it’s a good idea to take a moment to reflect upon what exactly we mean. I am the first to admit my laziness when it comes to distinguishing between like and love. My love of places and things is really about enjoyment. And when it comes to wine, chocolate, technology, and Austin, that enjoyment is pretty intense.

In English, we have one all-inclusive word for love. In Greek, there are four distinct words. I appreciate the insight that C.S. Lewis gives in The Four Loves as he defines and describes each one and their relation to one another.

  1. Storge – (pronounced with two syllables, and a hard “g” ~ STORE-GAY) A love rooted in a natural fondness or affection. This is often the love we find within families, between parents and children or siblings. The expression “blood is thicker than water” reflects storge love.
  2. Philia – (the root word in Philadelphia; pronounced PHILLY-AH) true friendship love, involving loyalty, equality, respect, and the bonds of shared interests and activities.
  3. Eros – (the root word of erotic ~ ERR-OS) refers to a passionate love. This is certainly the intimate love of romance, but it is not necessarily sexual. Eros refers to the passionate love which touches the depths of one’s soul with excitement, energy, and beauty.
  4. Agape (pronounced both as AH-GAH-PAY and AH-GAH-PEE) is the unconditional giving of oneself—selflessly—for the good of another.

C.S. Lewis wisely points out that as we come to understand the different kinds of love, we shouldn’t feel the need to categorize a relationship or even a given experience as exclusively one of the four kinds of love. There is often quite a bit of overlap.

I find myself quite fortunate to have all four kinds of love for my husband. I have always had a fondness for geeks, so he started off with quite a bit of storge. Our friendship grew as we discovered our mutual appreciation of live music and outdoor fun (in Austin). The mutual respect that followed offered us a great foundation for philia, which we continually cultivate with quality time. Over time, we developed eros, with a passionate and energetic connection that feeds my spirit. And we undoubtedly practice agape with each other, with our children, and with the world around us.

I like that CS Lewis affirms that all love is good; we needn’t rate the four loves as superior and inferior. What we should do, however, is pay attention to the differences. Why? Just as we can get ourselves into trouble when we confuse love with like, things can also go awry when we confuse philia with agape (thinking we have to be friends with everybody).

In faith, we are called to “Love one another as I have loved you” (John 13:34). But Jesus was not calling us to practice eros, storge, or philia. Jesus loves us with agape and calls us to practice agape—unconditional care and concern for the well-being of another—with those we encounter. Agape is the theological virtue of which St. Paul speaks in his First Letter to the Corinthians. Recognizing it as a virtue means that agape is the kind of love we can choose to practice, and become better at practicing.

As you think about who you love, consider also how you love. Which of the four loves do you find abundantly in your life? Which do you find yourself being nudged to cultivate more of and why?


“Heavenly heart © Depositphotos.com/christas”

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